A Companion to Henry of Ghent by Edited by Gordon A. Wilson

By Edited by Gordon A. Wilson

Henry of Ghent, who taught within the theology school in Paris from c. 1275 until eventually his loss of life in 1293, used to be an unique, pivotal, and influential philosopher. Henry's theories on a variety of theological and philosophical subject matters ended in a change of scholastic idea within the years presently after the loss of life of Thomas Aquinas. The significant other to Henry of Ghent is an creation to his proposal. It first addresses the historic context of Henry: his writings, his participation within the occasions of 1277, and Muslim philosophical impacts. the quantity maintains with an exam of his theology, metaphysics, epistemology, and ethics. It concludes with an exam of 2 authors whom he inspired: John Duns Scotus and Pico della Mirandola. individuals comprise: Amos Edelheit, Juan Carlos Flores, Bernd Goehring, Ludwig Hodl, Tobias Hoffman, Jules Janssens, Marialucrezia Leone, Steven Marrone, Martin Pickave, Roland Teske, SJ, Robert Wielockx, Gordon Wilson

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28 There is however one passage in Thomas’s works where something of a new perspective becomes visible. In his Quodlibet II, q. , a. , Thomas admits the existence of a principle of individuation which is still immaterial and yet distinct from the essence as such. True, in spiritual substances their essence ensures their separation from all other substances. 29 His thorough integration of Avicenna seems to have helped Henry to develop considerably this timid way of reckoning with individualizing “accidents” in the realm of the immaterial.

Haec enim propositio non posset habere veritatem si contra iudicium rationis posset esse electio voluntatis. Propter quod etiam quidam articuli ab episcopo reprobati, ante approbationem tamen huius propositionis, qui videntur contrariari huic propositioni, sunt sic exponendi quod huic propositioni, prout fieri potest, concordent”. 44 John of Pouilly, Quodlibet II, q. , MSS BnF lat. , fol. ra; lat. , fol. rb: “Iidem magistri fuerunt assessores episcopi Stephani in condendo articulos et in concedendo predictam propositionem.

Lat. , fol. —Ludwig Hödl, “Die Diskussion des Johannes de Polliaco über die Lehrentscheidung der Pariser Theologen von / ‘Non est malitia in voluntate . . ’ ”, Archives d’histoire doctrinale et littéraire du moyen âge,  (), pp. – , especially pp. –, excises the name of Stephen Tempier from the German “translation” (p. ) of John of Pouilly’s text and then claims this text does not imply that, when the masters granted Giles’s proposition, they did so at the time when Tempier was the bishop.

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