A Cautionary Note on Likelihood Ratio Tests in Mixture by Seidel W., Mosler K., Alker M.

By Seidel W., Mosler K., Alker M.

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Only administrators – optimistic by profession, if not nature – contradicted this. 6 Modern scholars, as dazzled by Periklean Athens as Plutarch was or seduced by the remnants of hoary rituals in Archaic Greece, have been influenced by this pessimistic reading: Greek religion in the Empire is boring at best, only a shadow of its former glory. Most scholarly accounts of Greek religion still end with Alexander the Great, as does Burkert’s or the less voluminous books that came later. Nilsson, who in his History of Greek Religion bravely persisted to the very end of Greek religion (writing a Handbuch has its obligations) introduced his section on “Die römische Zeit” with the very passages I just alluded to and adds a few more, and his first sentence evokes the destructions of the Roman civil wars in Greece in a powerful image: “Verblutet, verödet lag das alte Griechenland .

Menander, Dihaer. p. 30 ὴν μὲν οὖν τῶν καθ’ ἕνα σπάνιον ἐν τοῖς <νῦν> χρόνοις εὑρεῖν, τῆς δὲ κοινῆς εὐσεβείας καὶ περὶ τοὺς θεοὺς σπουδῆς πολλαὶ ἀντιποιοῦνται πόλεις. Greek city festivals in the Imperial age 15 upon. He defines private piety as “the care of every citizen for the worship of the gods” (εἰ τῶν πολιτῶν ἕκαστος τῆς περὶ τοὺς θεοὺς θεραπείας ἐπιμελεῖται). This understands worship as addressed to the (traditional) gods, and leaves it to individual initiative; but individual initiative to perform traditional sacrifice seemed flagging, or choosing other objects.

1: 141 no. 1. The contemporary dances of the Whirling Dervishes suffered a similar fate. org/articles/hellmut-ritter (accessed January 2015). The term “invention of tradition” was coined by Hobsbawm and Ranger 1983 (for Victorian Britain). A summary in Schachter (1981), 52–73, with earlier bibliography. Greek city festivals in the Imperial age 21 were dedicated there. 35 The Boiotian Confederacy (koinon) made it into its main oracular shrine, at least after the reconstitution of the koinon after 338 bce, and it entrusted Akraiphia with the oversight over the sanctuary, replacing Thebes in this prestigious but also costly role.

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